google-site-verification: google314e099c36007d9d.html Problems of Education: September 2017

Tuesday 12 September 2017

The essence of human rights in Islam



The essence of human rights in Islam
The formulation of the above human rights is generally the same as those preceded by the early scholars, who are unlikely to be like the West. Meanwhile, if we look further in the final fatwa of the Prophet who was advised at the Hajj Wada 'event, 1400 years ago in Mecca, we will find that the rights declared in the UDHR (Universal Declaration of Human Right) on the UN Charter, have a significant correlation between the two, even to say far before the existence of the UDHR, Islam has upholds the values ​​of human rights in its teaching system. Here is an excerpt from the sermon of the Prophet:

Listen to me O People, because I do not know if I'll see you here next year. All idol worship customs have been wiped out under my feet. Arabs are no higher than the non-Arabs, and non-Arabs are no higher than the Arabs. You are all the sons of Adam, and Adam was created from the ground. Really, all Muslims are brothers. Your slaves, eat as you eat, and dress as you dress. The bloody hostility that occurred during the ignorance has been banned. Remember God when you have a woman. You have the right to them and they are entitled to you. In fact, you should consider your own blood, property, and honor that can  not be tampered with until the Day of Judgment. In fact, a man is only responsible for his own actions. Children are not responsible for the actions of their father, nor are their fathers responsible for the crime of their children. When a defective Abesinian slave holds over you and guides you according to the Book of Allah, then obey him "(Bukhori t.th).


The proclamation of the Qur'an through the above verse contains the principle of recognition and protection of human rights as the fundamental rights that God has given him. Recognition and protection of these rights in the Islamic political system are emphasized in three main points, namely (1) human equality; (2) human dignity; and (3) human freedom (Azhary 1992: 95). In human equality, as described in the previous discussion of the principle of "equality", the Qur'an has outlined and designated a common status or position for all human beings.